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LIFE IS SHORT |
THE BREVITY OF OUR
LIVES
Meaning
of life - Life is short
The brevity of our lives is one of the more common themes of
human existential thought. There is authentic poetry in many
ancient reflexions on this brevity, and the inevitability of
death and nothingness.
As for man, his days are as grass: as a flower of the field, so
he flourishes. But the wind passes over, and soon all
disappears; and his place will no more exist.
PSamls, Bible
Insignificant mortals, who are as leaves are, and now flourish
and grow warm
with life, and feed on what the ground gives, but soon fade away
and are dead.
Homer, Century IX b.C.,
Greek poet, Iliad
Having glimpsed a small part of life, men rise up and disappear
as smoke, knowing only what each one has learned.
Empedocles, 483-430 b. C., Greek Philosopher, in On Nature, of
Sextus Empiricus.
Time is a violent torrent; no sooner is a thing brought to sight
than it is swept by, and another takes its place, before this
too will be swept away.
Marcus Aurelius, 121-180, roman emperor and philosopher,
Thoughts
Every instant of time is a pinprick of eternity. All things are
insignificant, easily changed, vanishing away.
Marcus Aurelius, 121-180, roman emperor and philosopher,
Thoughts
Our existence is a short circuit of light between two eternities
of darkness.
V. Nabokov,
1889-1977, Russian writer, Na outra margem da memória
Life’s short span forbids us to enter on far reaching hopes.
Horace, 65-8 b. C., roman poet, Odes
Comments
Meaning
of life - Life is short
See also:
The Human Beings
Existential Thought
Life Best Years
Life is Dream
Life is Pain
Death
Science and Meaning
Man and the Universe
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LIFE'S SHORT SPAN |

Above:
Marcus Aurelius, a roman emperor and philosopher of the 2nd
Century, gave us some of the most beautiful reflexions on life's
short span.
Commentary
Life is short
We can’t avoid thinking of our
existential condition, of the shortness of our lives, of the
transitory nature of everything. We do it all the time we exist,
in all societies. The brevity of life torments the human spirit.
The proximity of death is «a source of grief during all our
life» (Edgar Morin).
Let us meditate
on the superior way with which Homer expressed our condition as
human beings: «Insignificant mortals, who are as leaves are, and
now flourish and grow warm with life, and feed on what the
ground gives, but soon fade away and are dead».
Let us list the
sad music springing out of the words of Marcus Aurelius, the
roman emperor, who was also a philosopher, reflecting on the
shortness of our lives: «Life is a campaign, a brief stay in a
strange region». «Time is a violent torrent; no sooner is a
thing brought to sight than it is swept by, and another takes
its place, before this too will be swept away».
Or the music of
the verses of Psalm 103: «As for man, his days are as grass: as
a flower of the field, so he flourishes. But the wind passes
over, and soon all disappears; and his place will no more
exist».
These thoughts
reach beyond epochs and frontiers, they plunge into the depths
of our soul; they are imbued with a serene controlled sadness,
associated with the awareness of our inability to overcome the
brutal force of an unjust reality that crushes.
In them lives
the dignity of our conscience, our capacity of seeing beyond the
present, of overcoming our humble origins, of assuming ourselves
as the conscience of the living universe.
In them is also
consubstantiated the strength of human art, of poetry, of
beauty. They are a way of nullifying the smallness and
insignificance of human beings, of raising us to a much higher
level. They are well above the world that condemns human beings
to death. In them we claim against the injustice present in the
heart of life. In their way, they immortalize us.
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